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- Chapter 76: A Gentle Approach
- Chapter 77: Divine Balance
- Chapter 78: Strength in Weakness
- Chapter 79: Forgiving Debt
- Chapter 80: Simple Life
- Chapter 81: True Servants of God
RESTORE
This chapter from the BFG Handbook (Christian Edition of the Tao Te Ching) presents the gospel through a new "Expression" of God’s Love to RESTORE the Truth.
Chapter 28 from the BFG Handbook (Christian Edition of the Tao Te Ching) presents the gospel through a new “Expression” of God’s Love to RESTORE people to the Truth.
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Chapter 28: Simplicity of the Spirit
Know the nature of the masculine
But hold to the feminine 1
Be the stream of living water 2
Being the stream of living water
The Eternal Spirit will not depart
Returning you to a weaned child
Know the source of light within
But hold to the dark 3
Be a good example to the world 4
Being a good example to the world
The Eternal Spirit will not deviate
Returning you to a limitless nature
Know the virtue of honor
Yet hold to humility 5
Be satisfied taking the lowest place
Being satisfied with the lowest place
The Eternal Spirit shall be sufficient
Returning you to the natural state of simplicity
Tools are shaped by the Master Carpenter from a block of plain wood to become useful 6
The wise make use of them and then become leaders 7
Thus, remain undivided by keeping to the simplicity of the block
Strong and Gentle Like Christ
“Know the nature of the masculine
But hold to the feminine”
Chapter 28 of the Christian edition of the Tao Te Ching emphasizes the importance of balance, humility, and simplicity in the life of a believer. It begins by urging individuals to understand the nature of masculinity but to embrace the feminine, recognizing the complementary aspects of life. This teaching can be viewed through the lens of the Christian concept of humility and meekness, where Christ exemplifies both strength and gentleness. Jesus, while being the Son of God, came to serve rather than to be served (Matthew 20:28), demonstrating the strength found in humility and submission.
The chapter’s first footnote takes us back to the beginning. God made man and woman together, both in His image. Neither is a copy of the other, and neither is less. Each shows something of who God is, and each needs the other. Strength and tenderness were never meant to compete.
“So God created man in his own image, in the image of God he created him; male and female he created them.”
Genesis 1:27ESV
That is why the chapter does not tell us to throw away strength. It says to “know” it, and then to “hold to” gentleness. Scripture speaks of God both ways. He is a rock and a mighty deliverer, and He also comforts His people like a mother. Real strength in Christ does not shout or crush. It protects, it waits and it makes room for others.
“As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem.”
Isaiah 66:13NRSVue
The second footnote, Numbers 5:5-7, speaks of “any man or woman” who wrongs another and must confess it and make it right. That takes both kinds of strength: the courage to own a mistake and the tenderness to repair what was broken. Jesus lived this balance perfectly. He drove the money changers out of the temple, and He took children in His arms and blessed them (Mark 10:16).
“Man and woman have been created, which is to say, willed by God: on the one hand, in perfect equality as human persons; on the other, in their respective beings as man and woman. ‘Being man’ or ‘being woman’ is a reality which is good and willed by God…”Catechism 369
“…the respective ‘perfections’ of man and woman reflect something of the infinite perfection of God: those of a mother and those of a father and husband.”Catechism 370
“God’s parental tenderness can also be expressed by the image of motherhood, which emphasizes God’s immanence, the intimacy between Creator and creature.”Catechism 239
At work you are told to be tough. At home someone needs you to be soft. Online, the loudest voice seems to win. Many of us swing back and forth: hard as nails one hour, worn out and teary the next. Chapter 28 offers another way: “Know the nature of the masculine, but hold to the feminine.” Think of the coach who pushes the team hard and then sits on the bench with the kid who missed the shot. That is the strength Jesus had. It does not need to win every argument to be strong.
Try this today: In one tense moment today, say what needs to be said firmly, then add one gentle sentence that shows you care.
A Stream of Living Water
“Be the stream of living water
Being the stream of living water
The Eternal Spirit will not depart
Returning you to a weaned child”
The chapter continues with the idea of being like the stream of living water, echoing Jesus’ invitation in John 7:37-39 for believers to drink from Him and be filled with the Holy Spirit. This living water symbolizes the eternal presence of God’s Spirit, which, when embraced, will never depart from the believer. The idea of returning to a “weaned child” further emphasizes the Christian value of childlike faith (Matthew 18:3), where believers trust in God’s provision and care without pride or self-reliance.
Notice that the chapter does not say “find” living water but “be” it. Jesus told the woman at the well, in the chapter’s other footnote, that He could give her living water. What we receive from Him is not meant to sit still. It keeps moving, until it reaches the next thirsty person.
“Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.””
John 4:10ESV
The line is repeated, “Being the stream of living water,” as if to say this is not a one-time act but a way of life. And the promise that follows is steady: “The Eternal Spirit will not depart.” Our feelings rise and fall, but His presence does not run dry. Jesus promised that the Spirit would stay.
“And I will ask the Father, and he will give you another Advocate, to be with you forever.”
John 14:16NRSVue
Then comes a tender picture: “Returning you to a weaned child.” A nursing baby cries until it is fed. A weaned child can sit quietly in its mother’s lap, content just to be near her. The Spirit leads us there, from a faith that keeps demanding to a faith that rests.
“The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus’ prayer… he will be with us for ever; he will remain with us.”Catechism 729
“…parrhesia, straightforward simplicity, filial trust, joyous assurance, humble boldness, the certainty of being loved.”Catechism 2778
This is how the Spirit teaches us to pray the Our Father: like the chapter’s “weaned child,” not anxious, but trusting and sure of being loved.
Your phone battery is in the red and you are hunting for a charger. Many of us live like that inside too: running on empty, snapping at the people we love, scrolling for something to fill us up. Chapter 28 says, “Be the stream of living water.” You cannot give what you do not have, but you do not have to make the water yourself. “The Eternal Spirit will not depart.” Come to Jesus thirsty, and let Him fill you before you try to pour out for everyone else.
Try this today: Before you check your phone tomorrow morning, pray quietly: “Jesus, I am thirsty. Fill me with Your Spirit.”
Light Within, Trust in the Dark
“Know the source of light within
But hold to the dark”
The contrast between light and dark in the chapter suggests a spiritual journey of embracing both the visible and the hidden aspects of God’s work. 2 Corinthians 4:4-6 speaks to how the gospel reveals the light of Christ to those in spiritual darkness, showing that both the light of Christ and the hidden mysteries of God can coexist in the life of the believer. By holding to the “dark,” one is reminded of the mystery and awe of God’s infinite wisdom, an understanding that transcends human knowledge.
“For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”
2 Corinthians 4:6ESV
The “source of light within” is not our own brightness. It is Christ, whose light God has placed in our hearts since our Baptism. We are meant to know that light, to come back to it in prayer and to let it guide our choices. But knowing the light does not mean we can see everything.
So the chapter adds, “But hold to the dark.” There are seasons when prayer feels empty, when answers do not come and the road ahead is hidden. Mary lived such a night at the foot of the Cross. Holding to the dark means not letting go of God when we cannot see Him. Even there, He sees us.
“even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you.”
Psalm 139:12NRSVue
Faith is not the same as having every answer. It is trusting the One who has them. We keep returning to the light we have been given, and we keep walking when the path goes dim. The light within and the hidden dark both rest in His hands, and neither one is ever outside His care.
“Now, however, ‘we walk by faith, not by sight’; we perceive God as ‘in a mirror, dimly’ and only ‘in part’. Even though enlightened by him in whom it believes, faith is often lived in darkness and can be put to the test.”Catechism 164
“It is then we must turn to the witnesses of faith: to Abraham, who ‘in hope… believed against hope’; to the Virgin Mary, who, in ‘her pilgrimage of faith’, walked into the ‘night of faith’ in sharing the darkness of her son’s suffering and death…”Catechism 165
You prayed about the job, the diagnosis, the relationship, and the answer has not come. Friends post big announcements and clear plans while you are not sure about next month. It can feel like God switched off the lights. Chapter 28 says, “Know the source of light within, but hold to the dark.” The light of Christ has not gone out in you. The dark is not proof that He left. Like Mary standing at the Cross, you can stay, hold on and trust that morning is coming.
Try this today: Name one thing you cannot see the end of, and pray: “Lord, I will hold on to You in the dark.”
A Good Example to the World
“Be a good example to the world
Being a good example to the world
The Eternal Spirit will not deviate
Returning you to a limitless nature”
The footnote for this line is Titus 2, where St. Paul tells older and younger, men and women, how to live so that the faith shines. His advice is not dramatic. Be self-controlled. Be kind. Work honestly. Speak with integrity. The good example the world needs is mostly made of ordinary days lived well.
“Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned…”
Titus 2:7-8ESV
Again the line repeats: “Being a good example to the world.” A good example is not a performance. It is who we are when no one is filming. And the chapter says, “The Eternal Spirit will not deviate.” The Spirit does not drift with the latest trend. When we follow Him, our lives become steady and trustworthy, the same at church, at work and online.
Then comes a great promise: “Returning you to a limitless nature.” On our own we are small and limited. We never become God, but by grace God shares His own life with us, and His life has no limit. St. Peter says it plainly.
“by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.”
2 Peter 1:4ESV
“In order that the message of salvation can show the power of its truth and radiance before men, it must be authenticated by the witness of the life of Christians.”Catechism 2044
“…they may make Christ known to others, especially by the testimony of a life resplendent in faith, hope and charity.”Second Vatican Council, Lumen Gentium 31
“…by the sacraments of rebirth, Christians have become ‘children of God,’ ‘partakers of the divine nature.’”Catechism 1692
We stay creatures, but by grace we truly share God’s life. That is the “limitless nature” the chapter points to.
Your kids hear how you talk about the driver who cut you off. Your coworkers notice whether you cover up a mistake or own it. Your friends see what you share online at midnight. None of it feels like preaching, but all of it is. Chapter 28 says, “Be a good example to the world.” You do not need a stage. You only need to be the same person on Sunday and Monday, in the group chat and in the pew. People believe what they see far more than what they hear.
Try this today: Pick one place where you act differently when no one is watching, and live it today as if Jesus were beside you, because He is.
Content with the Lowest Place
“Know the virtue of honor
Yet hold to humility
Be satisfied taking the lowest place
Being satisfied with the lowest place
The Eternal Spirit shall be sufficient
Returning you to the natural state of simplicity”
The call to be a good example to the world and to embrace humility echoes the teachings of Jesus, who taught His disciples that the greatest among them would be the servant of all (Mark 9:35). Humility, as presented in Luke 14:7-11, is not seeking the highest place but being content with the lowest, trusting that God will exalt the humble in His timing. This aligns with the Christian idea that true greatness comes from serving others rather than seeking personal recognition.
The chapter does not say honor is bad. It says to “know the virtue of honor.” We are right to honor God, our parents and every person made in His image. The trouble begins when we chase honor for ourselves. So the chapter adds, “Yet hold to humility.” We give honor freely and leave our own to God.
“Do nothing from selfish ambition or empty conceit, but in humility regard others as better than yourselves.”
Philippians 2:3NRSVue
“Be satisfied taking the lowest place” is harder than it sounds. It is one thing to take the back seat; it is another to be satisfied there. That is only possible because of the next line: “The Eternal Spirit shall be sufficient.” When God is enough, we do not need the front row to feel secure.
“but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.”…”
2 Corinthians 12:9NRSVue
This, the chapter says, returns us “to the natural state of simplicity.” Pride makes life complicated: always comparing, defending and keeping score. Humility makes it simple again. Jesus, who emptied Himself and took the form of a servant, shows us the way. The lowest place turns out to be where He is.
“…Jesus helps us to understand the necessity of choosing the last place, that is, of seeking to be small and hidden: humility… The place that God gives us is close to his heart and his reward is eternal life.”Pope Francis, Angelus on Luke 14
“The baptized person combats envy through good-will, humility, and abandonment to the providence of God.”Catechism 2554
The promotion went to someone else. Your sibling gets all the praise at family dinners. Your post got ignored while a friend’s took off. Something in us wants to push to the front and say, “Look at me too.” Chapter 28 points another way: “Be satisfied taking the lowest place.” Not because you do not matter, but because you already matter to God. When “the Eternal Spirit shall be sufficient,” you can clap for others with a free heart. That kind of freedom is rare, and people notice it.
Try this today: Celebrate someone else’s win today, out loud and sincerely, and ask the Holy Spirit to be enough for you.
Shaped by the Master Carpenter
“Tools are shaped by the Master Carpenter from a block of plain wood to become useful
The wise make use of them and then become leaders
Thus, remain undivided by keeping to the simplicity of the block”
The chapter also speaks of simplicity and how tools, like those shaped by the Master Carpenter, can be used to fulfill their purpose. Ecclesiastes 12:11-12 and Proverbs 30:5-6 emphasize the value of wisdom, which, like a tool, is meant to serve a higher purpose and lead believers to humility and understanding. The “block of plain wood” symbolizes the simplicity from which God shapes and refines the believer’s life, much as Christ, the Master Carpenter, shapes the hearts of His followers.
Jesus Himself worked with wood. The people of Nazareth called Him “the carpenter” (Mark 6:3). For years He shaped plain boards into tables, doors and yokes. Now He shapes people. A carpenter cuts away what does not belong, not to hurt the wood, but to bring out what it was made to be.
“For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.”
Ephesians 2:10NRSVue
“The wise make use of them and then become leaders.” The footnote, Deuteronomy 5:1, shows Moses calling all Israel to hear God’s decrees, learn them and follow them. Wise leaders first listen and obey. In God’s Kingdom, leading is not about control. It is about putting His tools to work for others, the way Jesus came to serve.
“And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.””
Deuteronomy 5:1ESV
The chapter closes, “Thus, remain undivided by keeping to the simplicity of the block.” A block of wood is one solid piece. Split it, and it loses its strength. A heart divided between God and a dozen other masters loses its strength too. Simplicity means one Lord at the center, so that everything else finds its place.
“Work honors the Creator’s gifts and the talents received from him. It can also be redemptive. By enduring the hardship of work in union with Jesus, the carpenter of Nazareth and the one crucified on Calvary, man collaborates in a certain fashion with the Son of God in his redemptive work.”Catechism 2427
“The obedience of Christ in the daily routine of his hidden life was already inaugurating his work of restoring what the disobedience of Adam had destroyed.”Catechism 532
“…chastity lets us love with upright and undivided heart… with simplicity of vision, the baptized person seeks to find and to fulfill God’s will in everything…”Catechism 2520
Maybe you feel like a block of plain wood: not especially gifted, not especially polished, just ordinary. Meanwhile your feed is full of people who look finished and impressive. Chapter 28 says plain wood is exactly what the Master Carpenter works with. The difficult coworker, the season of waiting, the habit you are trying to break may all be His tools, shaping you to be useful. And when life pulls you in every direction, the chapter’s last line brings you home: “remain undivided by keeping to the simplicity of the block.”
Try this today: Name one hard thing you are facing, and pray: “Jesus, Carpenter of Nazareth, shape me through this.”
Living the Chapter
The whole chapter, put into practice
In sum, Chapter 28 teaches that by embracing simplicity, humility, and the balance of both strength and gentleness, a believer remains close to the Eternal Spirit. By following the example of Christ, who embodied these virtues, Christians are drawn into a deeper relationship with God and become effective witnesses to the world. The chapter underscores that spiritual growth does not come from striving for greatness or complexity but from embracing the simplicity and humility that are central to the life of Christ.
To live Chapter 28 is to let God make us simple again. We stop trying to be only tough or only soft, always in the light or never in the dark, always first or always noticed. We let the Spirit flow through us, we take the lowest place with a glad heart, and we stay in the Carpenter’s hands.
None of this is a technique. It is friendship with Jesus, who was strong and gentle, who gives living water, who washed feet and who worked plain wood in Nazareth. He even invites us to take His yoke, the very thing a carpenter makes. The closer we stay to Him, the more undivided and useful our lives become.
“Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”
Matthew 11:29NRSVue
“A virtue is an habitual and firm disposition to do the good. It allows the person not only to perform good acts, but to give the best of himself… The goal of a virtuous life is to become like God.”Catechism 1803
“‘All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity.’ All are called to holiness: ‘Be perfect, as your heavenly Father is perfect.’”Catechism 2013
Picture an ordinary week lived this way. You are firm with your teenager about the curfew and gentle when she cries. You send a short prayer to a friend who is running dry. You hold on to God in the unanswered question. You let a coworker take the credit and mean it when you congratulate him. You turn off the noise and give God the first moments of the day. Nobody would call it impressive. But it is the simplicity of the Spirit, and it slowly changes everyone around you.
Try this today: Choose one line from Chapter 28, put it on your lock screen or a sticky note, and live it once before bedtime.
RENEWAL
The Trinitarian M.A.P. is the method for RENEWAL, where God’s Love shapes our MINDSET, Trust in the Son directs our AIM, and Faith in the Holy Spirit guides our PRACTICE.
This chapter offers a new “Method” for the New Evangelization to RENEW our hearts and minds through the Trinitarian M.A.P. Bring this chapter into your day with the BFG Companion App. Pick Chapter 28 and an area of your life, and get Guidance made for you.
Renewal starts with how we see God. Chapter 28 opens, “Know the nature of the masculine, but hold to the feminine.” Many of us picture God as all power and no tenderness, a boss to please or a judge to fear. But the Father who made man and woman in His image (Genesis 1:27) also speaks with a mother’s heart: “As a mother comforts her child, so will I comfort you” (Isaiah 66:13). His strength never crushes. So we begin by letting Him be who He is: strong enough to carry us, gentle enough to hold us close.
Then the chapter speaks of “returning you to a weaned child.” A nursing baby cries until it is fed. A weaned child can simply rest in its mother’s arms. The psalmist prays, “I have calmed and quieted myself, I am like a weaned child with its mother” (Psalm 131:2). A renewed mind stops demanding that God explain everything right now. It still asks, but it rests. And when the way is unclear, the chapter says to “hold to the dark,” trusting that the Father is near even when we cannot see Him.
Try this: When worry rises today, stop and pray in your own words: “Father, I will rest in You like a weaned child.”
Isaiah 66:13NRSVue “As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem.”
Psalm 131:2NRSVue “But I have calmed and quieted my soul, like a weaned child with its mother; my soul is like the weaned child that is with me.”
More Scripture: Genesis 1:27 · Matthew 18:3
A renewed mind needs a model, and Chapter 28 names what we are aiming for: “Be a good example to the world.” The perfect example is Jesus. At the Last Supper He knelt and washed His friends’ feet, then said, “For I have set you an example, that you also should do as I have done to you” (John 13:15, NRSVue). He is Master and servant at once, full of strength and full of gentleness. So we aim at Him, not at the loudest voice in the room or the most followed account, and we let His way set our direction.
The chapter goes further: “Know the virtue of honor, yet hold to humility. Be satisfied taking the lowest place.” Jesus watched wedding guests rush for the best seats, and He told them to take the lowest place instead (Luke 14:10). He lived it Himself: the Son of God chose a manger, a carpenter’s bench and a Cross. Our aim is not to win the room but to look like Him. And He promised that “those who humble themselves will be exalted” (Luke 14:11), in God’s time and God’s way.
Try this: In one conversation today, let someone else have the last word or the credit, and quietly offer it to Jesus.
John 13:15NRSVue “For I have set you an example, that you also should do as I have done to you.”
Luke 14:11NRSVue “For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”
More Scripture: Mark 10:45 · Titus 2:7
Renewal becomes real when the Spirit flows. Chapter 28 says, “Be the stream of living water,” and promises, “The Eternal Spirit will not depart.” Jesus stood up at the feast and cried out, “Let anyone who is thirsty come to me and drink,” and St. John explains that He meant the Spirit (John 7:37-39). A stream does not keep its water; it passes it on. So we practice small ways of letting the Spirit flow through us: a text that encourages, a patient answer, a prayer for someone who is running dry.
The chapter ends with a picture: “Tools are shaped by the Master Carpenter from a block of plain wood to become useful.” The Holy Spirit shapes us like that, one cut at a time, through ordinary days, hard conversations and quiet prayer. Being shaped can hurt, but it is how plain wood becomes useful. Then the last line shows how to stay that way: “remain undivided by keeping to the simplicity of the block.” One Lord, one heart, one next faithful step.
Try this: Ask the Holy Spirit this morning, “Who needs living water today?” and send that person one kind message.
John 7:38NRSVue “…As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’”
Isaiah 64:8NRSVue “Yet, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”
More Scripture: Isaiah 58:11 · 2 Corinthians 12:9
In short: think humbly, aim at what is eternal, live by the Spirit. Rest in the Father like a weaned child, aim at the humble example of Jesus who took the lowest place, and let the Spirit flow through you like living water and shape you like plain wood in the Carpenter’s hands.
RESPOND
Renewal brings the transformation of our spirit with ardor, empowering us to RESPOND to the call of holiness and make disciples of all nations. This encourages meaningful dialogue to embrace shared truths that transcend cultural and religious boundaries.
Renewal does not stay inside us. Chapter 28 says, “Be the stream of living water,” and a stream that stops flowing goes stale. The Spirit fills us so that He can reach others through us: in how we speak, how we serve and how gladly we take the lowest place. You do not need to be impressive to be sent. Plain wood in the Master Carpenter’s hands is exactly what He uses.
In 1983, Saint John Paul II called the Church to an evangelization that is “new in its ardor, new in its methods, new in its expression.” The Gospel never changes. The way we carry it must be alive for our time. Chapter 28 shows why: a world that prizes being first and looking tough needs fresh words about the quiet strength of the One who took the lowest place.
Ardor is the fire of a heart that has been loved by God. People feel it before they hear a single word. Chapter 28 says, “Be the stream of living water.” The fire within is the Spirit Himself, and He is never meant to be kept to ourselves.
Use the words people use today: simple, honest and personal. Share your story, not a lecture. Chapter 28 asks us to “know the nature of the masculine, but hold to the feminine,” so speak with conviction and with tenderness at the same time.
Meet people where they are: on the phone in their hand. The BFG Handbook and the BFG Companion turn one conversation into a path to Christ and His Church. Chapter 28 says the wise “make use of” the tools the Master Carpenter shapes. Our tools are plain wood too: useful only because He shapes them and works through them.
Use the words people use today: simple, honest and personal. Share your story, not a lecture. Chapter 28 asks us to “know the nature of the masculine, but hold to the feminine,” so speak with conviction and with tenderness at the same time.
What my life was like before I really met Jesus.
How He met me, and the moment things began to change.
What is different now, and the hope I carry. When did taking “the lowest place” turn out to be the place where you met God?
Meet people where they are: on the phone in their hand. The BFG Handbook and the BFG Companion turn one conversation into a path to Christ and His Church. Chapter 28 says the wise “make use of” the tools the Master Carpenter shapes. Our tools are plain wood too: useful only because He shapes them and works through them.
Every chapter has its own song and is written in a language people of every faith can understand. A doorway for dialogue. Chapter 28, Simplicity of the Spirit, helps anyone worn out from competing to be first or from trying to look strong all the time.
A friend shares a struggle. Together, pick a chapter and an area of life (start with Chapter 28 when someone feels overlooked, is tired of competing, or needs to lead with both strength and gentleness). In seconds: a reflection, the M.A.P., a saint, a prayer, Scripture, a song and a church nearby. Send it by email, PDF or a share link.
Hard question? Ask it together. Answers are grounded in Catholic teaching, the saints and the BFG Handbook. Talk or type. Try asking together: “How can I be strong and gentle at the same time, the way Jesus was?”
Pray the Rosary with a guided voice, the daily mysteries and beads that follow along. Pray it with someone, even over the phone. In the Nativity, the Son of God is laid in a manger, the clearest picture of Chapter 28’s “lowest place.”
Catholic churches near anyone, with Mass and Confession times, directions, and one tap to add a time to the calendar. Every conversation can end at a church door. There the Master Carpenter keeps shaping us, in Confession and at the altar, where Jesus, who chose the lowest place, comes to us under the appearance of bread.
Morning, midday and evening prayer reminders, a daily streak and a steady prayer rhythm help a new believer keep going. A steady rhythm keeps the stream of living water flowing, morning, midday and evening.
Free to start, no card needed. Read aloud in 48 languages.
One tool that walks with a person from the first question to the church door.
Jesus sent His apostles first to Jerusalem, then to Judea and Samaria, then to the ends of the earth (Acts 1:8). Start where you are. Chapter 28 says, “Be a good example to the world,” and your world starts with the people who see you every day.
- Pray the Rosary together on Pray My Rosary.
- Bless your children at bedtime.
- Share a Guidance with a spouse or child who is struggling.
- Find Sunday Mass times together with Church Finder.
- Read Chapter 28 at dinner and ask: “Who took the lowest place today, and how did it bless someone?”
- Text a verse from your Guidance.
- Ask, “How can I pray for you?” and pray right then.
- Invite a friend to Mass, then go for coffee.
- Send the line “Be satisfied taking the lowest place” to a friend who is tired of competing.
- Be the calm, kind one.
- Pray on your lunch break with a reminder.
- Start a small chapter group that meets once a week. Begin with Chapter 28, Simplicity of the Spirit.
- Respect the rules: invite, never push.
- Listen for the moment: “Things have been hard.”
- Offer: “Can I send you something that helped me?”
- Share the Chapter 28 song.
- Ask good questions and really listen.
- Share your three-part story.
- Open Ask BFG together when a question comes up.
- When a friend feels they always have to be the strong one, share “Know the nature of the masculine, but hold to the feminine,” and remind them that gentleness is strength too.
- Visit the sick, the elderly and the lonely; pray the Rosary with them.
- Serve at a food bank.
- Welcome newcomers at Mass.
- Join your parish evangelization team.
- Ask shops, cafés and offices to display a BFG card with a QR code.
- Offer a short lunch talk on faith at work.
- Business owners: offer the Companion to staff as a free gift, never a requirement.
- Go where people already gather, and be the friendly one who listens.
- Pray quietly for the people around you.
- When a talk turns real, share a Guidance or the chapter song.
- Wear or carry a simple sign of your faith, like a cross or a rosary, that can start a conversation.
- At the gym, strength is everywhere; share that Chapter 28 asks for strength held with gentleness, the way Jesus lived it.
- Host a Chapter 28 “Simplicity of the Spirit” night, a Handbook chapter night, a Rosary night or an “Ask Anything” faith night.
- Show the Companion on a big screen and let people try it.
- We did this at our free conference, The New Evangelization in the Age of AI, at Christ Cathedral.
- Share a Guidance, a chapter song or a Scripture card. Try: “Be the stream of living water”
- One post can reach someone you will never meet.
- Join a parish or diocese mission trip.
- The Companion speaks 48 languages, so you leave behind something that keeps speaking after you go home.
- Every culture knows thirst and the gift of water, a natural bridge to Jesus, who offers living water to all.
- Your parish ministries, the Legion of Mary, the Society of St. Vincent de Paul, Catholic Charities, prison, hospital and campus ministries, and mission groups.
- Bring the BFG tools to their work.
You may never be the most impressive person in the room. Chapter 28 says that is fine: “Be satisfied taking the lowest place.” Go as a stream, not a showcase. Go as plain wood in the Master Carpenter’s hands. Go together. The same Spirit who renewed you now sends you, and He “will not depart.”
Lord Jesus, Master Carpenter and Giver of living water, Holy Spirit, set my heart on fire. Jesus, send me to the one You love. Father, make me Your witness today. Amen.
NRSVue © 2021 National Council of the Churches of Christ in the USA. Used by permission. All rights reserved worldwide. Scripture quotations marked ESV are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.